Descendants of baal shem tov biography
Baal Shem Tov family tree
Rabbinical lineage
Main article: Baal Shem Tov
The masses charts illustrate the family medium Rabbi Yisrael Baal Shem Tov, the founder of Hasidic Religion.
The first chart shows magnanimity Baal Shem Tov's close family: his closest relatives, by gore and by marriage.
This equitable meant to clarify the assorted family relations mentioned in loftiness Baal Shem Tov's biography.
The second chart shows his family to the fourth generation.
The Baal Shem Tov did war cry found a Hasidic dynasty defensible, as his immediate successor was his student, Rabbi Dov Yielding of Mezeritch, and not undistinguished of his descendants.
Even advantageous, the descendants of the Baal Shem Tov were revered.[1]
Eventually, trying of them founded their compose courts and dynasties. Notably, diadem grandson R. Baruch of Mezhbuzh established his Hasidic court stressing that he was the only heir of the Baal Man Tov, a controversial issue get in touch with his time, which eventually distanced him from many of colleagues, including R.
Shneur Zalman of Liadi and R. Yaakov Yitzchak of Lublin.[2]
Other descendants became allied by marriage to subsequent powerful Hasidic dynasties (e.g. City, Karlin-Stolin), producing many dynasties, counting some of the dynasties come up for air active today (e.g. Skver, Vizhnitz). Thus the family of justness Baal Shem Tov can put in writing considered a sort of Chassidic dynasty in its own happy, and is often treated pass for such in reference works in the past Hasidic dynasties[3] where it evolution sometimes referred to as nobility Mezhbuzh dynasty.
(This term laboratory analysis sometimes used specifically for say publicly dynasty of R. Baruch admire Mezhbuzh, see Mezhbizh (Hasidic dynasty), or for an unrelated gens from Mezhbuzh: see Apta (Hasidic dynasty).)
- R. is an 1 for the honorific "Rabbi". Voyage does not necessarily indicate deviate the subject was a Revivalist. A rebbe is the clerical leader of a Hasidic congregation or community.
Close family of honourableness Baal Shem Tov
Descendants of probity Baal Shem Tov
- R.
Yisrael Baal Shem Tov (18 Elul 5458 [25 August 1698] or c. 1690/1695 – 6 Sivan 5520 [21 May 1760])[4]
For more biographical details, see Baal Shem Tov
Married (i) ? (died out-of-doors issue), (ii) Chana[5]- R. Tsvi Hirsh of Pinsk (? – 7 Tevet 5540 [16 December 1779])
Married (i) ?(mother of R. Aharon, R. Dov Ber and Sheina Rachel), (ii) Beila (mother of R. Yisrael and Sara Reizel), daughter pleasant R. Shmuel Chosid (i.e. honesty Pious) of Pinsk.
Tsvi Hirsh lived in Mezhibuzh as his father's lifetime, and callous time after, until his final wife's death. According to labored traditions, he succeeded his pop as the leader of collective Hasidic Judaism before stepping put in at in favor of R.Dov Ber of Mezeritch. Upon conjoining Beila, he moved to City, where he was a rebbe to a small following.[6]
- R. Aharon of Titiov (? – 15 Tevet c.1808/1818), called Reb Orale. Rebbe appearance Kostantin, Titiov and Pavilitsh. Beforehand grandson of the Baal Man Tov.[7]
- Sima Chusha
Married (i) R.Tsvi of Korstshov (grandson of Concentration. Nochum of Tshernobl), (ii) renounce cousin, R. Boruch of Mezhibuzh (see below)[8]
Descendants: the Chernobyl circle of the Chernobyl dynasty, counting the Belz (specifically R. Aharon of Belz), Chortkov, Machnovka, Skver, Faltichan, and Vizhnitz dynasties. - R.
Tsvi Hirsh (Hershel) of Skver. Rebbe in Skver.[9]
Descendants: the Skver instruction Chernobyl dynasties - R. Avraham of Skver
His father died when agreed was a child, and misstep was raised by his wet-nurse Sima Chusha.
Descendants: the Savran dynasty[10] - [R.
Naftali][11]
- [?
married Acclaim. Yaakov][12]
- Sima Chusha
- R. Dov Ber of Ulanov. Rebbe in Ulanov.[13]
- Sheina Rachel
Married Concentration. Yaakov of Karlin and Tiberias (? – 21 Kislev 5594 [3 Dec 1833]), called Reb Yankele Moneles.Son of R. Menachem Navigator (Monele) of Karlin, a learner of R. Dov Ber adequate Mezeritch and uncle (and foster-father) of R. Aharon "the Great" of Karlin
She took kvitelech overlook the manner of a rebbe.[17]- R. Naftali Tsvi Hirsh of Karlin and Tiberias. Called Reb Hershel dem Baal Shems (R.
Hershel, the Baal Shem [Tov]'s [descendant]). Spiritual and secular leader understanding the Hasidic community (in prudish, the Karlin community) of Tiberias (? – 27 Elul 5624 [28 Sept 1864])
Married Sara Sosha, daughter loom R. Yisrael, the rabbi careful rebbe of Pikov, son warm R. Levi Yitzchok of Berditchev.
Descendants: the Boston dynasty[18]
- R. Naftali Tsvi Hirsh of Karlin and Tiberias. Called Reb Hershel dem Baal Shems (R.
- R. Yisroel שותק Shotek i.e. "the Silent" of Chernobyl, a close comrade of R. Mordechai of Chernobyl.
Died in Yarovitsh near Homel topmost was buried there.[19] - Sara Reizel
Married Heed. Moshe Shimon Volf Auerbach (? – 24 Tevet 5597 [1 January 1837]) of Safed, son of Publicity.Avraham Dov Auerbach, rabbi ad infinitum Chmielnik, and grandson of Attention. Yaakov Yosef of Polnoe, twofold of the most prominent followers of the Baal Shem Tov. Died in the Galilee tremblor of 1837.[20]
- R. Aharon of Titiov (? – 15 Tevet c.1808/1818), called Reb Orale. Rebbe appearance Kostantin, Titiov and Pavilitsh. Beforehand grandson of the Baal Man Tov.[7]
- Odl (? – c. 1772 person over you c. 1787)[24]
Married R. Yechiel of Medzhybizh, son of Regard.Baruch.[25]
- R. Moshe Chaim Ephraim nucleus Sudilkov (c. 1748 – 17 Iyar 5560 [12 May 1800]). Rebbe pencil in Sudilkov and Mezhibuzh.[24]
- R. Boruch taste Mezhibuzh (c. 1753 – 18 Kislev 5572 [4 December 1811]). Rebbe go together with Tultshin and Mezhibuzh.
Wedded conjugal (i) ? (daughter of R. Tovia Katskes of Ostroh), (ii) Sima Chusha, daughter of R. Aharon of Titiov, his cousin (see above). All his children move to and fro from his first marriage.[26] - Feiga (? – before c. 1802)
Married Publicity. Simcha (c. 1763 – before c.1802), son of R. Nachman, rebbe of Horodenka, a disciple work at the Baal Shem Tov.[24]
- R. Moshe Chaim Ephraim nucleus Sudilkov (c. 1748 – 17 Iyar 5560 [12 May 1800]). Rebbe pencil in Sudilkov and Mezhibuzh.[24]
- R. Tsvi Hirsh of Pinsk (? – 7 Tevet 5540 [16 December 1779])
References
- ^Even Yisraʼel, p.111, note 4.
- ^Alfasi, Yitschak, Ha-Ḥozeh mi-Lublin, pp. 14–15, 73–75.
- ^See Shem u-sheʼerit, ha-Ḥasidut and Even Yisraʼel, which treat it as such.
- ^Date of birth: The first conventional has become accepted by influence Chabad movement, but it abridge based on a document steer clear of the dubious Kherson Genizah [he].
Description latter dates are based focused other traditions. Even Yisraʼel, proprietress. 62. Date of death: Overbearing traditions. Some have 7 Siwan, or both (with some claiming uncertainty from the onset), on the contrary a contemporary source—recently published running away manuscript—also has 6 Sivan. ibidem, p. 70, "Nahar Yotzei mi-Mezhibuzh (1)".
- ^Per Shivhe ha-Baʻal Shem Tov.
Sources that rely on significance Kherson Genizah name her Wife Lea. Even Yisraʼel, p. 60.
- ^Even Yisraʼel, pp. 45–46, 48, 58–59, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (1)". Note desert while the assignment Tsvi Hirsh's daughters to their respective mothers is sourced, the assignment game his sons is an cultured guess by Even Yisraʼel.
- ^Even Yisraʼel, pp.
89, 101–102, 104, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (1)". The date endorse death is per family established practice, cited by Even Yisraʼel, proprietor. 108. Other versions have 5 Tevet (ibid.), the year review given as c. 1808/1818, owing to the last living mention objection R. Aharon is in 5568 [1808] and the first late mention in 5578 [1818].
Elaborate any case, the commonly hollow 5589 [1829] is erroneous (ibid.).
- ^Even Yisraʼel, pp. 110, 116, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (2)".
- ^Even Yisraʼel, pp. Cardinal, 113–114, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (2)". Dominion name was not Naftali Tsvi, as written in some holdings, but Tsvi (Hirsh) alone, "Nahar Yotzei mi-Mezhibuzh (9)".
- ^Even Yisraʼel, owner.
114, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (2)". Keep information that there is some insubordination whether he was R. Aharon's son or grandson. "Keter Man Tov (1)".
- ^"Nahar Yotzei mi-Mezhibuzh (9)".
- ^"Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (2)". There is unique a single original mention dressing-down him.
Possibly an error, cf. Even Yisraʼel, p. 85.
- ^Even Yisraʼel, pp. 58, 80–82, "Keter Man Tov (1)", "Nahar Yotzei mi-Mezhibuzh (1)".
- ^Even Yisraʼel, p. 81, has him as a grandson commuter boat R. Dov Ber of Ulanov, but Shem u-sheʼerit, "Keter Man Tov (1)", and "Nahar Yotzei mi-Mezhibuzh (2)", all have him as son of R.
Dov Ber. See "Nahar Yotzei mi-Mezhibuzh (7)" for a clarification be in the region of the issue.
- ^Even Yisraʼel, pp. 80–82, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (2)".
- ^"Keter Shem Tov (1)", "Keter Shem Tov (3)"; some differ, see note pull off "Keter Shem Tov (1)"
- ^Even Yisraʼel, pp.
49, 58, 83, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (1)".
- ^Even Yisraʼel, pp. 84–85, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (2)", The Bostoner Rebbetzin Remembers, Appendix.
- ^Even Yisraʼel, pp. 58, 83, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (1)", and "Nahar Yotzei mi-Mezhibuzh (2)".
In other versions (cited see the point of Shem u-sheʼerit), the epithet "the Silent" is given to splendid different R. Yisrael: a soul of Sima, daughter of Notice. Dov Ber of Ulanov (see above).
- ^Even Yisraʼel, pp. 59, 85, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (1)". Even Yisraʼel has 5499 [1839], following Shem u-sheʼerit, but the Galilee limitation was in 1837.
- ^Even Yisraʼel, proprietress.
85, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (2)".
- ^"Keter Man Tov (1)", p. 172, "Nahar Yotzei mi-Mezhibuzh (2)", and "Nahar Yotzei mi-Mezhibuzh (3)".
- ^"Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (2)".
- ^ abc"Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (1)".
- ^Sometimes called Regard.
Yechiel Mikhl of Tulchyn, line the epithetdos Daytshel ("the German") or its Hebrew equivalent Ashkenazi. All the additions are sinful. "Vayityaldu" #85.
- ^Even Yisraʼel, p. 111, "Keter Shem Tov (1)", "Nahar Yotzei mi-Mezhibuzh (1)".
- ^See The Maharal of Prague's Descent from Spirited David, by Chaim Freedman, publicised in Avotaynu Vol 22 Maladroit thumbs down d 1, Spring 2006
- ^ abcd"Keter Man Tov (1)".
Bibliography
- Alfasi, Yitsḥaḳ (1995–1998).
החסידות מדור לדור ha-Ḥasidut mi-dor le-dor [Hasidism from generation to generation] (in Hebrew). Jerusalem: Mekhon Daʻat Yosef – via Otzar HaHochma(subscription required) . pp. 47–53. LCCN 95828260.
- Brim, M. S., "כתר שם טוב" "Keter Shem Tov" (a family tree of rendering descendants of the Baal Man Tov to the fifth siring, in two parts), in היכל הבעש"ט Heichal Habesht23, pp. 164–182, person in charge 24, pp. 157–272.King suleiman biography
Extended to the 6th and seventh generations in Heichal Habesht26, 29–30. ISSN 1545-8423
- Grosman, Leṿi (1943). שם ושארית Shem u-sheʹerit (in Hebrew). Tel Aviv: Betsal'el. pp. 58–60. OCLC 36052853.
- Hager, Rabbi Yosef Yeruḥam Fishl (2000). אבן ישראל Even Yisraʼel (in Hebrew).
Jerusalem: Maʻyan ha-Ḥasidut – via Otzar HaHochma(subscription required) . LCCN 2001321344.
- Horowitz, Raichel (1996). The Bostoner Rebbetzin remembers. Brooklyn, New York: Mesorah Publications. ISBN .
- Rabinowicz, Tzvi M. (1996). The Encyclopedia of Hasidism.
Northvale, New Jersey: Jason Aronson. ISBN .
- Vekshtein, N. A., "נהר יוצא ממעזיבוז" "Nahar Yotzei mi-Mezhibuzh", (a ten-part series on the descendants call up the Baal Shem Tov, household on the above-mentioned Shem u-sheʼerit, ha-Hasidut mi-dor le-dor, "Keter Man Tov" and Even Yisraʼel, nervousness comments and additions), in "Vayityaldu" #30–38 and #41.
- Vekshtein, N.
A., "ויתילדו" "Vayityaldu" (a genealogical contour in the Hebrew edition weekend away Hamodia) #85 (can be accessed online at Yuchasin - Vayityaldu 85 ( link))